Today is my birthday. It is also the anniversary of the first time atomic weapons were ever used in war, when Hiroshima was bombed on this date in 1945. I’m fascinated by this face, and I like to tell people whenever I talk about my birthday. I used to think I did this because it was an extension of My Brand (™) — self-deprecating comments, weird and unrelatable humor, random uncomfortable facts that no one quite knows what to do with. But over the years, as I keep thinking about Hiroshima and what happened to hundreds of thousands of people decades before I was born, I learned that this is just one of the ways I keep myself in proper perspective. I am celebrating myself on a day that reminds so many of unfathomable pain.
I want to talk (again) about compassion. Recently I’ve been reciting a version of the Bodhisattva Vow every morning as a demonstration to my commitment to my most important virtue:
However innumerable beings are, I vow to meet them with kindness and interest.
However inexhaustible the states of suffering are, I vow to touch them with patience and love.
However immeasurable the Dharmas are, I vow to explore them deeply.
However incomparable the mystery of interbeing, I vow to surrender to it freely.
Learning to be a compassionate and kind person is my life’s work. I have vowed to dedicate every moment of my life, every action I take, towards spreading compassion and kindness however I can. Of course, I’m just some guy. I have my own damage and my own limitations that makes this challenging work. I may never achieve the kind of radical, all-radiating compassion that I want to inhabit. There are still people who tie me up in emotional knots whenever I think about them, and when my heart turns towards them it still hardens instinctively.
But that’s OK. I know that this is a learned response to intense pain I’ve endured in the past. In order to understand these difficult people and accept them, I must also accept and understand the pain that lives within me. When I feel myself becoming angry and unbending, I know now that’s a signal flare from the many scars I bear, calling me to tend to it. In order to properly heal it, I must learn to hold my pain with patience and love. When I can do this, I can see into the pain of others more easily through THEIR actions, and learn to hold theirs with the same patience, the same love.
We live in a time that feels like two sides are marshalling their forces for the total war that allowed up to 145,000 lives being lost through the most destructive act in military history. As we entrench our positions and collect our troops, we begin to think of the other side as abstractions, as extensions of their ideals instead of grasping, complicated human beings just like us. We call them The Enemy, The GOP, The Administration — we call their supporters fascists and racists and white supremacists. Make no mistake, these labels fit; I’m not saying that we shouldn’t call them what they are, now more than ever.
But at the same time it’s important to remember that they are more than these labels, just as we are so much more than what they call us. If we lose sight of their humanity, if we make them less real, we are priming ourselves towards inhumane actions. We are whetting our appetite to inflict more suffering, not eliminate it. That is a dangerous road. While dropping the first atomic bomb on Hiroshima ultimately lead to the end of World War II, it also dramatically increased the suffering of millions directly, billions of us over time and space. We have lived in the shadow of that action ever since, and to this day we fear the time when just one of those weapons will be used again. If it happens, the world will again change into something we cannot recognize.
I think about the many articles these days that ask us to listen to the Trump voter or the white supremacist, or offers the reason for their destructive, hateful actions as mere economic anxiety. The reason so many Americans are falling into the trap of fascism is much the same that so many Germans did — a deep frustration about their inability to feel safe and secure with their families, and the mistaken perception that this is because of some foreign interest taking resources from a system that enables it. In order to break the spell these people are under, we must first understand the very human motivations that enable them to do such monstrous things. If we can do that, we can respond to it with the patience and love that we use to hold our own pain.
This is a very difficult thing to ask of people, especially when we’re afraid of what these people are willing to do (and have done) in order to claim a bit of happiness for themselves. So many of us have been through so much, and we have given our understanding and compassion so often and it’s meant nothing. Many of us are tired, sick, terrified. How can we be asked to be vulnerable enough to feel the pain of our enemies when they are also posing an immediate and existential threat to us and the communities we’ve worked so hard to build. I understand why there are so many people who reject out of hand the notion to keep extending compassion to those who have weaponized our principles to silence our protest and haze the issue. But I also feel that the only way to keep the proper perspective — to keep seeing these people as people — is to treat them as such. I’ve fallen into the trap of dehumanizing Trump supporters, and it’s made it so much more difficult to be the person I want to be because of it. I just can’t do it anymore.
That being said, I wouldn’t think about telling anyone else to try to be compassionate towards someone who wants to render them second-class citizens, strip away their basic human rights, who are completely fine with separating families and putting children in cages. We are rightfully shocked and angry about the abuses that continue to pile up under this regime, and I believe that the comparisons to 1930s Germany are apt. This is a very dangerous time, and we are facing very dangerous people who are dedicated to eradicating anyone who doesn’t fit their idea of what America should be. We can’t let that happen. We can’t allow these people to extinguish the hope of a compassionate society because we’re too worried about how much it diminishes us.
But we can fight in ways that allow us to uphold our own principles. What I would tell other people is to try to be as kind as you can. Kindness is in such short supply these days, and that, I believe, is the root of our problems as a society. If you can only be kind to your family, friends, and allies — focus on being as kind to them as you can. Fight the enemy, but be mindful that the fight doesn’t blind you to the necessity of compassion. The more you understand the people around you, the more you can tend to the needs expressed by their actions. All of us just want to be happy, and to feel safe. Some of us think this is a zero-sum game, that they can’t be happy or safe with us in the world, but we know better. The more compassion we share, the safer and happier the world becomes.
All we can do is the best we can do. I’m still finding the best way to walk my path, but I have traveled down the road of “righteous” hate and I didn’t like the places it lead me to. I can’t tolerate bigotry or willful ignorance, and I don’t think I can forget the things people have done to bring us to the state we’re in. But I can’t hate them anymore. I want them to feel happy. I want them to feel safe. I want them to be free from suffering. Because I believe that’s how all of us get out of this alive. That’s the future we work for. That’s the world we build.
I am so grateful that I’ve made it to 38 years old today. My heart is so heavy for the victims and descendants of the Hiroshima bombing. I worry about my country, gripped in the fear of the future and trapped in its trance. I vow to attend all of these feelings, to meet them with kindness. I vow to extend this same kindness to all of you, as much as I’m able.
From the Desk of Jakebe T. Rabbit 